Yeremia 2:20

The Lord Expresses His Exasperation at Judah’s Persistent Idolatry

2:20 “Indeed, ¹  long ago you threw off my authority

and refused to be subject to me. ² 

You said, ‘I will not serve you.’ ³ 

Instead, you gave yourself to other gods on every high hill

and under every green tree,

like a prostitute sprawls out before her lovers. ⁴ 

Yesaya 57:7

57:7 On every high, elevated hill you prepare your bed;

you go up there to offer sacrifices.

Yehezkiel 16:24-25

16:24 you built yourself a chamber ⁵  and put up a pavilion ⁶  in every public square. 16:25 At the head of every street you erected your pavilion and you disgraced ⁷  your beauty when you spread ⁸  your legs to every passerby and multiplied your promiscuity.

Yehezkiel 16:31

16:31 When you built your chamber at the head of every street and put up your pavilion in every public square, you were not like a prostitute, because you scoffed at payment. ⁹ 

Yehezkiel 20:28

20:28 I brought them to the land which I swore ¹⁰  to give them, but whenever they saw any high hill or leafy tree, they offered their sacrifices there and presented the offerings that provoke me to anger. They offered their soothing aroma there and poured out their drink offerings.

Yehezkiel 20:1

Israel’s Rebellion

20:1 In the seventh year, in the fifth month, on the tenth of the month, ¹¹  some of the elders ¹²  of Israel came to seek ¹³  the Lord, and they sat down in front of me.

Kisah Para Rasul 14:23

14:23 When they had appointed elders ¹⁴  for them in the various churches, ¹⁵  with prayer and fasting ¹⁶  they entrusted them to the protection ¹⁷  of the Lord in whom they had believed.

¹ tn Or “For.” The Hebrew particle (כִּי, ki) here introduces the evidence that they had no respect for him.

² tn Heb “you broke your yoke…tore off your yoke ropes.” The metaphor is that of a recalcitrant ox or heifer which has broken free from its master.

³ tc The MT of this verse has two examples of the old second feminine singular perfect, שָׁבַרְתִּי (shavarti) and נִתַּקְתִּי (nittaqti), which the Masoretes mistook for first singulars leading to the proposal to read אֶעֱבוֹר (’e’evor, “I will not transgress”) for אֶעֱבֹד (’e’evod, “I will not serve”). The latter understanding of the forms is accepted in KJV but rejected by almost all modern English versions as being less appropriate to the context than the reading accepted in the translation given here.

⁴ tn Heb “you sprawled as a prostitute on….” The translation reflects the meaning of the metaphor.

⁵ tn The Hebrew גֶּב (gev) may represent more than one word, each rare in the Old Testament. It may refer to a “mound” or to “rafters.” The LXX, Syriac, and Vulgate interpret this as a brothel.

⁶ tn Or “lofty place” (NRSV). See L. C. Allen, Ezekiel (WBC), 1:229, and B. Lang, Frau Weisheit, 137.

⁷ tn Heb “treated as if abominable,” i.e., repudiated.

⁸ tn The only other occurrence of the Hebrew root is found in Prov 13:3 in reference to the talkative person who habitually “opens wide” his lips.

⁹ tn The Hebrew term, which also occurs in vv. 34 and 41 of this chapter, always refers to the payment of a prostitute (Deut 23:19; Isa 23:17; Hos 9:1; Mic 1:7).

¹⁰ tn Heb “which I lifted up my hand.”

¹¹ sn The date would be August 14th, 591 b.c. The seventh year is the seventh year of Jehoiachin’s exile.

¹² tn Heb “men from the elders.”

¹³ tn See the note at 14:3.

¹⁴ sn Appointed elders. See Acts 20:17.

¹⁵ tn The preposition κατά (kata) is used here in a distributive sense; see BDAG 512 s.v. κατά B.1.d.

¹⁶ tn Literally with a finite verb (προσευξάμενοι, proseuxamenoi) rather than a noun, “praying with fasting,” but the combination “prayer and fasting” is so familiar in English that it is preferable to use it here.

¹⁷ tn BDAG 772 s.v. παρατίθημι 3.b has “entrust someone to the care or protection of someone” for this phrase. The reference to persecution or suffering in the context (v. 22) suggests “protection” is a better translation here. This looks at God’s ultimate care for the church.